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Instruct Me in the Way I Should Go

Ron | June 26, 2008

I’ve signed up for the Twitter feed of the ESV’s verse of the day. It’s nice to see it pop up on my screen at work and, for at least a moment refocuses my attention on Christ.

Today, the verse has stuck with me and banged around inside my head and heart. The verse for today is Psalm 32:8 -

I will instruct you and teach you in the way you should go;
I will counsel you with my eye upon you.

What the heck does that mean? That’s what I want so desperately, instruction on the way I should go, but…what does it really look like?

So I pulled up the entire Psalm - it’s fairly short so I’m just going to put the whole thing here:

32:1 Blessed is the one whose transgression is forgiven,
whose sin is covered.
2 Blessed is the man against whom the Lord counts no iniquity,
and in whose spirit there is no deceit.

3 For when I kept silent, my bones wasted away
through my groaning all day long.
4 For day and night your hand was heavy upon me;
my strength was dried up [2] as by the heat of summer. Selah

5 I acknowledged my sin to you,
and I did not cover my iniquity;
I said, “I will confess my transgressions to the Lord,”
and you forgave the iniquity of my sin. Selah

6 Therefore let everyone who is godly
offer prayer to you at a time when you may be found;
surely in the rush of great waters,
they shall not reach him.
7 You are a hiding place for me;
you preserve me from trouble;
you surround me with shouts of deliverance. Selah

8 I will instruct you and teach you in the way you should go;
I will counsel you with my eye upon you.
9 Be not like a horse or a mule, without understanding,
which must be curbed with bit and bridle,
or it will not stay near you.

10 Many are the sorrows of the wicked,
but steadfast love surrounds the one who trusts in the Lord.
11 Be glad in the Lord, and rejoice, O righteous,
and shout for joy, all you upright in heart!

A very cursory reading of this seems to indicate that the speaker changes between verses 7 and 8. For the first 7 verses the speaker is acknowledging his sin and his need for forgiveness and redemption. He exhorts his fellow man to do the same and offer prayers to God that they might be surrounded with ’shouts of deliverance’.

Then, at least it seems to me, the tone changes. Now the speaker is offering instruction and counsel. This, to me seems like it is God’s response saying ‘Look, I can forgive you and I am a hiding place, but let’s not stop there. Listen to me, do not be stubborn like horse or a mule, but follow where I lead.’

So with all of that, my question is the same it has been for years and years. How do we know when it is God that seems to be leading us in the way we should go as opposed to my own selfish, egotistical will that is trying to make itself sound like God?

I struggle with the idea of ‘calling’ as related to a career. Does God ‘call’ certain people to certain careers? Is being instructed and taught in the way we should go at least partly referring to what we should do to make a living in the day to day of this life? Or is it referring following Jesus with all of our heart, mind and strength no matter how we earn a living? How specific is God’s instruction?

I know I certainly feel more like the mule without understanding who is being dragged along with my haunches dug in. I want to understand. I want to be glad in the Lord and rejoice. I want to believe, Lord help my unbelief.

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The Journey in the NY Times

Ron | June 3, 2008

The Journey church, which is just down the road from me, has gotten a nice write up in the New York Times of all places! I’ve heard lot’s of very good things about Darrin Patrick and all that he’s doing over there, so kudos to him and all the folks at The Journey for the nice article.

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Quiet times and Loud times…

Ron | May 30, 2008

My toddler has a board book based loosely on Ecclesiastes 3, “A Time for Everything“. One page says that there is a time to be quiet, while the next page states; “and a time to be very, very NOISY!” I couldn’t help but think of this as I read Al Hsu’s post, Deliver Us from Me-Ville on quiet time and loud time. Yes, it is a good example of my current intellectual level that reading smart, engaging blog posts immediately brings to mind a toddler’s board book!

On the other hand, Hsu is talking about what sounds like a very good book called Deliver Us from Me-Ville by David Zimmerman. Some day, after I’ve caught up on all of my board books (I’m so far behind), I will need to check this one out. One of the things that catches Hsu’s attention is the line:

By privileging solitude - ‘quiet time’ - over fellowship as a means of
identifying God at work, we privilege our own instincts over the
instincts of others.

Wow. That’s really good. While personal, individual time with God is certainly good, even necessary (see Exhibit A - Jesus), the danger is that it tends to focus our relationship with God only on ourselves. We become individualistic Christians and our faith runs the risk of becoming a subjective experience that seeks to, as Hsu puts it, “benefit our own preconceived ideas.”

As an avowed extrovert, it is good to be reminded occasionally that it is possible to find God in community as well as alone. I tend to look toward some mystic and monastic types and think that if only I could have a contemplative life like that, I would really be able to know God. I forget Bonhoeffer’s warning:

Let him who cannot be alone beware of community…Let him who is not in community beware of being alone.

and T.S. Eliots:

What life have you, if you have not life together?
There is not life that is not in community,
And no community not lived in praise of GOD.

There is indeed a time to be quiet as well as a time to be very, very noisy. Both are valuable, and both can be in praise of and in relationship with God.

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Paying Attention in a Digital Age

Ron | May 23, 2008

Dr. Al Mohler has a very interesting post regarding the disturbing trend of college students being unable to focus and pay attention during class because of all the opportunities for digital distraction. Hes’ writing about an article found in The American Prospect which highlights the return of a 2003 graduate to one of his classes where he observes a large number of students surfing the internet during the lecture. The entire article is definitely worth a read, but I’d like to call out the letter that this former student wrote to the current students he observed:

I understand that your minds move quickly and we are all impacted by a
fast paced culture, but do you realize the horror of shopping online
while Dalton describes…mothers throwing their children into a well to
avoid a barrage of bullets? What are you doing? There comes a day when
we must become accountable for our own learning process…Take it on.
This is your life. What is the point of neurotically skipping along the
surface when all the beauty lies below? Please seize the moment and
listen deeply to Dalton’s final lectures. Close the computers. Stop
typing madly and soak in the themes he develops…Learning is an act of
creativity, not mind-numbing, tv watching passive receptivity.

In Dr. Mohler’s post, he follows this with an interesting tie in to our ability to know and be with God.

People who cannot maintain mental attention cannot know the intimacy of
prayer, and God does not maintain a Facebook page. Our ability to focus
attention is not just about the mind, for it is also a reflection of
the soul. Our Christian discipleship demands that we give attention to
our attention.

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A Right View of God

Ron | May 22, 2008
This morning I pulled A.W. Tozer’s Knowledge of the Holy off of the shelf and began reading (by the way, I just found that the entire text is available online). This is a book I first encountered almost 20 years ago when I was in high school and re-read several times over the next few years. It had a profound impact on me, as it has had on so many others.

I haven’t read it in probably 10 years, but was prompted to pull it down after reading a few reviews of “A Passion for God: The Spiritual Journey of A.W. Tozer”. I’m glad I did - just reading the first chapter reminded me of the powerful truth this very slim book contains.

One sentence in particular jumped out at me:

Low views of God destroy the gospel for all who hold them.

How we view God has everything to do with how we understand the Gospel. Years ago, I went through a sort of faith crises. I was overwhelmed by, what seemed to me at the time, the wrathfulness of God. It seemed to me at the time that I was really seeing God as a just God, and I was afraid. My view of God was too small, but beyond that it was inaccurate. As a result, for quite some time, the gospel did not reach me. I was captive to fear and trembling rather than free in the grace and mercy of Jesus.

Let us strive to have a true, high, view of God so that the gospel can be alive and vibrant in our lives.

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Wars and Rumors of Wars

Ron | May 14, 2008
“We know that the whole creation has been groaning”
Romans 8:22

“You will hear of wars and rumors of wars”
Matthew 24:6

I am struck now, more than I think ever before, by these passages and the brokenness of this world. It wasn’t meant to be this way. Tens of thousands dead Myanmar with more coming due to illness and starvation, tens of thousands dead in China after a 7.9 magnitude earthquake, dozens dead as tornadoes swept across Missouri, Oklahoma, Georgia, and Alabama. And there is so much more.

It wasn’t supposed to be this way. War in Iraq, civil war(?) in Lebanon, political corruption and intimidation in Zimbabwe,constant fighting and death in Sudan/Darfur, Palestine and Israel, Afghanistan, Tibet, Kenya, and the list could go on.

My heart breaks for this world. And the lists above focus on the global scale. They don’t touch on the divorce, abortion, domestic violence, drug use and more that destroys individuals and families around the world. This world is desparate for a savior, desparate for healing.

“No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons,[m] neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”Romans 8:37-39

The question that Francis Schaeffer posed years ago is still so relevant today. How shall we then live if we truly believe the passage above? In light of the pain that this world suffers, in light of the groaning that we see and hear daily all around us and every evening on the news, how shall we then live?

“Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12as you look forward to the day of God and speed its coming.” 2 Peter 3:11

The living of holy and godly lives, of course, is precisely the question. What does that mean? Love your neighbor as yourself. How do we do that if our neighbors are anyone and everyone. It would mean giving up all dreams, all hopes - it would mean giving up our lives, wouldn’t it?

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The Truth of Story

Ron | May 29, 2007

Explanations with no stories are theologies with no churches. It is story that drives the river into the mountainside that Moses strikes and wets the whistles of the Israilite whine. It is story that shames young people into not making fund of their elders lest som Elisha send two bears to maul them. Without story history is lost in its facts; it is Paul’s epistles with no hair mopped Jesus of Gospels.

The Matthew’s House Project has a brand new look and a wonderful interview with David O’Hara, co-author of From Homer to Harry Potter: A Handbook on Myth and Fantasy.

Put me firmly in the camp of those that believe that story is often the most powerful tool in communication that we have, and this from someone who was an avowed non-fiction reader for several years. I have come to believe though, that there is some part of us that is ‘wired’ to hear the truth in story in more powerful ways than we hear it in facts and figures. We need a resurgence of story tellers in our culture.

We need a resurgence of story tellers in evangelical Christianity, and I don’t mean of the Left Behind variety. Can evangelicalism claim any really great story tellers? Flannery O’Connor was a Catholic as was Walker Percy and Tolkien. C.S. Lewis was Anglican. Frederick Buechner is a Presbyterian, but I don’t think he would consider himself part of the evangelical fold.

Is there room in evangelicalism for this kind of storytelling or is it too risky, too uncontrolled, too messy? I hope that’s not the case. The evangelical message can be told very compellingly through the likes of Leo Bebb and Hazel Motes.

There are small voices within the evangelical movement that working toward a willingness to engage good stories rather than run from them. L’Abri, started by the Schaeffers, and the Francis Schaeffer Institute at Covenant Seminary. Ransom Fellowship, and from what I can tell sites like The Matthew’s House Project are really seeking to engage the culture and the culture’s stories.

Then again, I suppose that one sign of a good story would be that you wouldn’t be able to tell if it was an evangelical who wrote it, you would just be captivated by the characters, enamored with the plot, and drawn toward the Truth.

P.S. One thing I don’t like about the new Matthew’s House site is the inability to link directly to the article. You’ll just have to get to the site and look around til you find it.

Technorati Tags: story, myth

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Who Am I?

My name is Ron Nelson. I am a husband to a wonderful wife and a father to 3 amazing children. I am a follower of Jesus. I am a member of a wonderfully flawed, redeemed, struggling, beautiful, faithful community of believers that has often supported and encouraged me in my attempts to be a good husband, father and follower of Jesus.

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